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Archive for the ‘Horkheimer’ Category

The basic goal of Theodor Adorno’s “Progress” is made apparent in the very first sentence: to provide a clear, theoretical and philosophical understanding of the concept of progress. Though he does not clarify until later, the author is referring to the progress of humanity in the widest possible sense. Simply contemplating this task [...]

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The Long Friendship: Theoretical Differences Between Horkheimer and Adorno originally appeared in the book On Max Horkheimer: New Perspectives. In this essay Stefan Breuer successfully highlights the contrasting viewpoints that arise when juxtaposing the works of Horkheimer and Adorno.

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In Mass Culture and Aesthetic Redemption: The Debate between Max Horkheimer and Siegfried Kracuer, Martin Jay explores the potential of art to redeem mass culture by dialoguing the contradictory thoughts of Horkheimer and Kracuer. In so doing, he offers an outline of their implicit debate and ultimately suggests with reservation the impossibility of [...]

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For Kant, Enlightenment liberates us from authority. Those who hold authority—have mystery. The priest has special access to the mystery of religion; it is through him where God comes towards us. The Enlightenment says that human reason is capable of answering all the questions that the previous authority had answers to. When you have [...]

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“Critical Theory has a narrow and a broad meaning in philosophy and in the history of the social sciences. “Critical Theory” in the narrow sense designates several generations of German philosophers and social theorists in the Western European Marxist tradition known as the Frankfurt School. According to these theorists, a “critical” theory may be distinguished [...]

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Introducing Horkheimer

“Horkheimer was born in Stuttgart to an assimilated Jewish family; due to parental pressure, he did not initially pursue an academic career, leaving secondary school at the age of sixteen to work in his father’s factory. After World War I, however, he enrolled at Munich University, where he studied philosophy and psychology. He subsequently moved [...]

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